Sunday, March 25, 2018

Evolution and the Fall


     I've been working my way through this book for the better part of a year, and finally wrapped it up a few weeks ago while sitting around the campfire at Kevin Lloyd's bachelor party. Similar to The Believing Primate, which I read a few years ago, this book is a high-level discussion of the philosophical, theological, and cultural implications of the debate around evolution and the historicity of a Biblical fall of man. It offered me some great food for thought over the past year, though I can't say that it radically reoriented my thinking in this area like I thought it might.



      A dense book like this is super hard to summarize in less than 20 pages, and there is no way that is happening on this blog right now. My big takeaway is that the fall of man as it relates to human evolution is a very active area of thought in schools of theology and philosophy, but that no one has been able to fully harmonize the historically dominant Christian theology of the fall of man with modern evolutionary science. And I don't think anyone ever will. Fortunately, this is no cause for despair. The question of the what it means to be human does not lead to testable hypotheses, and thus will always be beyond the purview of empirical science. Everyone's ideas on this are strongly influenced by their own experiences, religion, and cultural context. Now, this doesn't mean that historical science can't help us sort out the details of the origins of our species, or that Christianity doesn't offer us a source of meaning for our lives, namely, that Jesus Christ is the embodied realization of life's possibility as a way to love. But human scientific, theological, and philosophical understanding, just like our biology, will continue to evolve, with no end in sight.


     This dialectic can be anxiety-provoking, de-anchoring, and disorienting for the majority of people who aren't scholars or contemplatives. In fact, it is this discomfort with this uncertainty, ambiguity, and unknowing that has led to the rise of fundamentalist religion. Yet the amazing thing is that theoretical physicists have come to the same conclusion about the universe that mystics of all stripes have had all along-- that uncertainty and complementarity are fundamental aspects of our world. Key concepts you'll find at the link above are wave-particle complementarity, the Heisenberg Uncertainty Principle (aka position and momentum complementarity), and quantum entanglement. Though this may seem off the topic of evolution and the fall, it has been the key that has opened the way forward toward true freedom in Christ over the past year. Rather than avoiding or, alternatively, trying to resolve the areas of ambiguity in life, I am learning to rest in those places and focus the truths that are useful for where I am in life right now, just as scientists may use quantum physics or classical Newtonian physics with equal validity depending on what kind of problem they are trying to solve.


     Digging down into these high-level ideas, I would like to mention the most key concepts I gleaned from the book. In Chapter 8, Norman Wirzba gives an explanation of the practical effects of a Christian vs a Darwinian worldview in terms that I've recently learned in another book I'm reading The Mountain of Silence. Our theoria (way of seeing the world, our worldview or hermeneutic) must be informed by askesis (ascetic practices and personal discipline that aligns the life of the wisdom seeker with the truth of the world) for a proper ethos (our way of being in the world) to develop, which leads to theosis (divinization, which is the ultimate goal of Eastern Orthodox and, in a sense, all Christians and even all religions), reconciliation, flourishing, and alignment of the creaturely logos  (the dynamic principle of order and coherence that enables a thing to be and become the unique thing that it is) with the divine Logos. As our theoria develops into one more like God’s, seeing his work of creation as an ongoing process that we are a part of in Christ rather than a one-time event (see John 1:3-4, Col 1:15-17, Heb 1:2, I Cor 8:6), we become more attuned to the needs of others and less focused on our own desires, and no longer see others as things that matter only as they can benefit us. This allows us to perform the essential Christian task of learning how to love properly. And this leads to less exploitation and more flourishing in the world. This is in contrast to a Darwinian theoria, which, though extremely useful, is rooted in a scarcity mindset (obtained from Thomas Malthus) where there is almost always fierce competition and where only the fittest survive. This worldview does not leave room for charity, flourishing, or abundance, but rather exploitation which has brought on genocide, imperialism, authoritarianism, and the environmental degradation that threatens the very life of the planet. 


       Wirzba goes on to detail Maximus the Confessor's (a 7th Century Eastern Orthodox monk) Christocentric worldview that should serve as a model for us. Just as Jesus became a creature, we do not have to shun creatureliness to fully express divine life and love. And the logical outcome of this radical view of the incarnation is that creation cannot ever be denigrated or despised, since it is the home of God. God creates the space and all the sources of nurture for creatures to come into his life and be strengthened to live the life they are uniquely prepared to enact. Rather than being in conflict with science, this view of creation radically enriches the materialist, mechanistic theoria of science. If you don't meditate on anything else today, reread the last couple paragraphs a few times and really let it sink in. 

     Now you can see why it took me almost a year to read this book. It's heavy! 

     As I wrote above, I can't do justice to this book. But ultimately, it has helped me understand the Genesis account of human origins as a powerful myth which, when connected with the incarnation of Jesus Christ, continues to have great relevance and meaning, especially in our secular age.

     Just don't try to tell me humans didn't come from monkeys.


Summary: Grit by Angela Duckworth


     Grit is a book and a concept I've heard a lot about over the last few years, and has been on my to-read list for a while. Fortunately, my mom bought me this book by "In a Nutshell Publications" that summarizes each chapter in a couple pages and gives bullet points at the end of each chapter summary. So rather than taking the better part of a day to read, I breezed through this little thing in an hour! I even went back a couple times to review the bullet points, which I never have the time or energy to do with a full length book. It was the kind of direct download of information to my brain I've been looking for, and I plan to read much more of these type of summary books in the future.

     The downsides of these types of summaries are minimal, and the upsides are huge. Most self-help, self-improvement, business, parenting, and other pop sociology books readily distill down to several main ideas, and the stories and other fluff that makes up the rest of the book are there simply to make up enough pages for a book the publishing industry and author can make money on. Of course, this does not apply to fiction or other narrative works such as biographies, but it's true for every self-improvement book I've ever come across.

    Without further ado, here are my top 16 points from the "Key Takeaways" list at the end of each chapter:


  • Talent alone cannot accurately predict success in any field
  • Grit is the combination of passion and perseverance
  • Truly successful outliers possess three traits: outstanding ability, exceptional zeal, and a capacity for hard labor
  • Humans innately believe more in natural talent than hard work
  • Talent x Effort = Skill, then Skill x Effort = Achievement. Effort counts twice.
  • Enthusiasm is common, perseverance is rare. 
  • Grit is dependent on having a coherent and cohesive goals hierarchy, and being willing to commit to the low- and middle- tier goals in order to achieve the top-tier goals.
  • Interest, practice, purpose, and hope are key assets that help form grit
  • Interests and passions are not "love at first sight." They are kindled by repeated interaction with an activity, object, or idea.
  • Daily, deliberate practice is necessary for developing grit
  • The three stages of grit are self-oriented interest, self-disciplined practice, and other-centered passion
  • An optimistic, growth mindset (rather than a limiting, fixed mindset) is also essential for developing grit, and having mentors with this mindset is very important
  • Both kindness (respect and support) and sternness (high demands) are key to developing grit in a child
  • Extracurriculars provide the key combination of fun and challenge, and develop the key trait of follow-through
  • Everyone in the family should follow the "Hard Thing Rule," which requires everyone to pick one thing they will practice daily for an entire season or year
  • Viewing yourself as a gritty person will actually make you grittier


      Many of these concepts were already sitting somewhere in my brain, but they are so important that I was grateful for the opportunity to dust them off and add to them a bit. I consider myself a gritty person in many areas of my life, and always hearken back to high school track and cross-country as the grittiest episode of my life that continues to pay gritty dividends even now. But I can also identify areas of my life that could stand a little more grit and discipline. I plan to cultivate a passionate, growth, gritty mindset in those areas-- what about you?


Saturday, March 24, 2018

All Joy And No Fun by Jennifer Senior

     This is the first parenting book I have ever read-- though I'm not sure it should be called a parenting book. In fact, All Joy And No Fun appealed to me precisely because it was not about the effect of parenting on the kids, but on the parents. And in that regard, Jennifer Senior does a nice job of describing some of the different ways modern-day adults' lives are affected by the addition of little tykes to the home.



    The book is divided into six chapters that hone in on different themes, such as marriage, autonomy, toddlerhood, childhood, adolescence, and joy. Each chapter has plenty of takeaways; for example, the amount of "flow" that is experienced by parents dramatically decreases after the birth of a child, which is a big part of why parenting can be so negatively impactful. Another is that women in the 50's and 60's were called "housewives" because they spent so much time on housework; nowadays, they are called "stay-at-home moms," and research on their time use confirms that they spend about half as much time taking care of housework and dramatically more time with their children than their grandparents did. All good stuff, some of which you may already know but much of which may be new to you, as it was to me.

     Like most books in this vein, her chapters open with vignettes, in this case of particular parents she got to know in the course of her research for the book. Her vignettes and sociological analysis skews exclusively urban, which is in line with her focus on the unique challenges faced by modern parents in modern environments. Though she uses these stories as touchstones for the sociological research she presents, she does not tie together very many big themes until the final chapter, when she finally brings home her main theme, which I'll get to below. Which brings me to my main critique of the book, which is the same critique I have of most pop social science books: it is an inefficient means of communicating the information. Though the vignettes nicely round out the research, I'd much rather just have the research downloaded to my brain and skip the fluff. Perhaps you feel the same way.

    As for the main theme? I would state it thusly: The question of whether parenting is a worthwhile endeavor is a philosophical one: should you value moment-to-moment happiness more than retrospective evaluations of your life? If the "experiencing self" is where you place your greatest value, you may logically elect to avoid becoming a parent. But if, like most people, you prioritize your "remembering self" (which ironically is terrible at recalling things accurately), you'll try to fashion a life with a more interesting storyline, with unexpected twists and turns that only children can bring. Ultimately, parenting is a gamble that the hard road will be worth the satisfaction of a child well-reared.

    Have you rolled the dice? Whether you have or haven't, I'd be interested to hear if you're satisfied with your choice.

First Quarter Report

So many things have happened in the last 3 months that a simple list seems most appropriate. So here goes:

My first Missionary Medicine Intensive Obstetrics talk went very well. My main creative endeavor this quarter was putting this course together. It was also the reason I haven't posted anything for the last two months.

Mindy and I learned a lot at a marriage conference that we are trying to put into practice. This was the biggest moment in our push to create more relational connection.

I'm still getting better at swimming. My times in various workouts are about 10% faster than just a few months ago.

I also found a great workout partner, who is starting to come over at least once a week to train in the home gym. I'm also starting to train to do handstands.

I finished several books and am most of the way through several others. Summaries are forthcoming, I promise.

I found some new podcasts. Perhaps I'll post on some of them later this year.

Work is going well. I'm now the clerkship site director for the inpatient PA student rotation.

Pepper keeps running away so we are having a fence and electric gate built. Which is yet another unanticipated temporal and financial outlay precipitated by our ownership of canines. Thanks, Pepper.

Lula went through her first heat. She does not seem to be pregnant. Thanks, Lula.

Molive the cat is great, as always.

I am still off Facebook and have no intention of rejoining. I am also limiting my Amazon usage as much as possible.

We bought 1/4 of a local cow in January and have been trying to go keto for the last 7 weeks, with limited success. I tracked my macros for the first week I was on keto, was not getting enough fat, and unintentionally lost 5 pounds. I have since gained it back, but haven't bothered to track my macros since then. I think have been decent at maintaining a high fat, moderate protein, low carb intake. And I am feeling better and have less headaches than before, as is Mindy.

We tracked our expenses for the month of February. We have a few areas we can trim but overall seem to be progressing steadily down the path toward financial independence.

My next project is building the shelves that will go in the library. Photos will be forthcoming as this evolves.

We have scheduled some camping this spring and summer along with other microadventures like kayaking classes.

I have not had the time or energy to make any videos for my vlog. It looks like that will take the backseat until my life frees up a little more (if that ever happens).

We just got another 4 inches of snow today, but spring is just around the corner. I'm looking forward to getting the garden up and growing!

Wednesday, January 17, 2018

The Road by Cormac McCarthy

***SPOILER ALERT***

I would not recommend most people read this book. It is utterly dark and hopeless. But if you're like me and derive deep satisfaction from engaging with uncomfortable ideas, then by all means, stop reading this post and pick up The Road from any local library or bookseller. I feel stretched after reading it, and I'm sure you will, too.



The theme I most grappled with was hopelessness. Every detail in the story confronts the reader with the total absence of possibility of survival or recovery of the earth or its few remaining organisms. As the man and his son travel on foot over the post-apocalyptic landscape of eastern America, the reader is forced to confront the fact that they will never come across a living plant or animal. The remnants are gradually being reduced to ash by the fires that continue to ravage the landscape. The sun never breaks through the clouds of ash. The world is increasingly cold. And every city lies barren and quiet, littered with unlikely and impromptu tombs.

There are moments when a fleeting hope is aroused. The man and the boy spy a woman heavy with child walking down the road with two men. Perhaps this child could somehow survive to "keep the fire" of humanity alive, the reader thinks. Yet the next day, they discover the headless fetus roasted and gutted on a spit. Or maybe the ocean the man and his son journey toward will harbor life, such as great octopuses that survive for years in the depths of the sea. Yet they discover the ocean to be grey and dead, the sand littered with bones. Any great sea creatures that still persist will not do so for long without the rest of their food chain. 

The ever-recurring search for food illustrates how the earth has become almost depleted of sources of life. Most of the humans who remain have turned to the basest form of cannibalism, as illustrated by the most horrific scene of the book. Searching for food, the man and his son enter an old plantation house, only to find it to be the momentarily vacated home-base of a cannibalistic tribe. Despite their terror, their hunger drives them to complete their search. Yet when they break into the storage shelter, they find the tribe's chattel naked and huddled in the corner, terrified and asking for help. To their horror, they discover that one of the slaves has had his legs cut off and cauterized at the hips-- half-eaten and deprived of his humanity but still alive. And at that moment, the cannibals return.

Moments of terror like this punctuate an otherwise bleak odyssey. As our protagonists journey across the dead landscape, their bodies become more emaciated and ill, their ultimate demise inevitable. Bonanzas of stored food are quickly depleted, and little remains to be discussed. Dialogue is spare. Even the details of their passing landscape become repetitive. At one point, they discover a train in the woods, with luggage in the passenger cars open, long since rifled through. "After a while they just looked out through the silted glass to where the tracked curved away in the waste of weeds. If they saw different words what they knew was the same. That the train would sit here slowly decomposing for all eternity and that no train would ever run again." (192) As scenes like this accumulate, the reader must confront that there is truly no hope, for the protagonists or humanity or the earth. And even though the boy is found in the final pages by another good man after his father dies, the reader knows by that point that there is no hope.

Grappling with this darkness caused me to realize how important hope is to the human psyche, and how disturbing it is to confront a story in which all hope is truly extinguished. Yet the narrative also illustrates how people can persist despite total hopelessness, out of an indomitable will and love for others. This idea is brought to the fore during the accounting of the man's memory of the conversation he had with his wife before she committed suicide. In oddly rational terms, she told him why she was going to do it, and he ultimately had no rational answer for why she should not proceed. Even his love for her made her suicide favorable. Yet he remained opposed to it because of the loneliness that would result, and from a deep urge to survive despite all the costs. Her response, that he should commit suicide as well, is not something he ever seriously considers. Why he doesn't is the great question which the reader must ultimately answer for herself.

These existential themes can be seen as logical extensions of the existential nihilism of our age. Indeed, some philosophers assert that the primary question of philosophy is simply whether or not to commit suicide. The more hopeful of our modern-day nihilist brethren assert that each person is wonderfully free to create their own meaning, but the essential question remains. Yet this is not the only way to look at things. There are rich, durable sources of everyday meaning, laid out by Viktor Frankl in Man's Search for Meaning, ones that even the skeptical among us can discover and base a rich life upon. Ultimately, they are rooted in love, such as that of a father for his son. And it is this love which I believe motivated the man in The Road to carry on to the bitter end, accomplishing a life of purpose and meaning despite the utter hopelessness of his time.

Saturday, January 6, 2018

8 Things I've Learned from 1 Year in Boone




1. How to bundle up for really cold temperatures. The essentials: four layers on top (base layer, shirt or turtleneck, fleece, and shell), two layers on bottom, a couple pairs of gloves and socks, a scarf, ear protection, and facemask. Anything less, and you will get chilled. Guaranteed.

2. Houses built on a ridge get gale-force winds on a regular basis. Get used to it, and make sure your window stripping is good (ours isn't).

3. Air conditioning is never truly needed, but is nice for a few days in July and August. Boone's all-time high? 90 degrees. Very nice!

4. Mountain pride runs deep in local families, the surnames of which include: Mast, Tester, Moretz, Norris, Coffey, Edmisten, Horton, Tatum, Adams, Winkler, Trivett, Winebarger, Eggers, and Farthing. At least, those are some of the common surnames I see in my line of work.

5. Floridians love it here. Locals, on the other hand, sometimes call them "Floridiots." There is also a regular flux of Charlotte and Atlanta folks. And on a not-unrelated note, real estate prices here have shot up like crazy over recent decades.

6. Downtown on game days is like LA traffic. Avoid it at all costs.

7. In the High Country, weather.com can't touch the accuracy, detail, or colorful local personality of raysweather.com.

8. There are endless local festivals, parks, rivers, trails, and restaurants to explore!

Man's Search for Meaning by Viktor E. Frankl

Introduction

The title invokes a broad sweep of history, philosophy, and psychology-- an impossible range of topics for one book, or many. And on its face, the book seems to only focus on psychoanalysis, with the author's experiences as a Jew in Nazi concentration camps serving as the most powerful illustration imaginable for his thesis. Yet his thesis has implications far beyond psychology into the hearts of both history and philosophy. The thesis? An idea Frankl drew from the work of Friedrich Nietzsche, that "he who has a why to live for can bear almost any how."


Overview

Man's Search for Meaning is actually two small books packed into one still-pretty-small book, with an essay tacked onto the end serving as an ignorable third component. When read without any preconceptions, this structure can make it feel disjointed-- but the content is no less rewarding as a consequence. If you decide to pick it up, also understand that there is essentially no structure to the first book, while the second book does have headings which give some shape to the author's narrative arc.


Book 1

The first book, "Experiences in a Concentration Camp", is a memoir that was written in non-chronological, stream-of-consciousness form over the course of nine days in 1945. Because it was written so close to the actual events, it retains the raw power to impress the horrors of the Holocaust into the psyche of the most callous readers. Yet Frankl's purpose goes far beyond this. He repeatedly highlights the meaning that he and some of his fellow prisoners were able to find even unimaginably bleak circumstances. The striking thing about his anecdotes of meaning-acquisition is that they are mostly small, seemingly insignificant moments, such as his precious snippets of solitude squatting on the lid of a water-pipe shaft beside a corpse-tent, when he would gaze longingly at the distant blue Bavarian hills and allow his thoughts to wander, or how he and another prisoner in his work-party required each other to come up with one funny idea each day.

But some of these moments draw upon deeper themes, such as the time when someone in his work-party made mention of their wives, and he started contemplating his own wife.
A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth-- that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in the world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, which his only achievement may consist in his enduring his sufferings in the right way-- an honorable way-- in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. For the first time in my life I was able to understand the meaning of the words, "The angels are lost in perpetual contemplation of an infinite glory." (37-38)
This truth strikes me like a bolt of lightning even now. It is central to living a good life. It is at the intersection of the mundane and transcendent, the human and divine, where true meaning is found. And that meaning is love. This is where non-dual consciousness, as the mystics put it, is found. And staying in this beautiful place is what they mean by enlightenment.

Another time, on a particularly bad day in the camp, Frankl is asked by his senior block warden to give an encouraging talk to his fellow prisoners. Though his own spirits were depressed, he spoke eloquently about the meaning of the past, the future, and of suffering. And in the course of his remarks, he says, "Someone looks down on us in difficult hours-- a friend, a wife, somebody alive or dead, or a God-- and he would not expect us to disappoint him." Just as he did earlier, Frankl takes his listeners and readers outside of themselves and to their beloved to find meaning, much as the Serenity Prayer of Alcoholics Anonymous offers trust in God as the way to "to make all things right," "living one day at a time, enjoying one moment at a time, acknowledging hardship as the pathway to peace." And it is through this trust that one comes to understand that making "all things right" may not mean what you thought it had meant-- that the soul is purified in love, rather than the entire world cleansed of evil. But each time a soul becomes more divine, the world becomes a better place.


Book 2

Though Frankl's ideas on meaning-acquisition come across in his first book, they are formally developed in Part 2, "Logotherapy in a Nutshell," which is a classic in the realm of psychoanalysis. His thesis, that life is essentially a quest for meaning, draws heavily from Nietzsche's assertion quoted above, and stands in counterpoint to Freud's thesis that life is a quest for pleasure and Alfred Adler's (the psychoanalyst who coined the term "inferiority complex") idea that life is a quest for power. Though he mostly maintains his scientific detachment from the religious idea that there is a logical, overarching meaning to life, he asserts that the specific meaning to a person's life at a given moment is what really matters. "Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible. Thus, logotherapy sees in responsibleness the very essence of human existence (109)." In the first part of the book, he expounds that "life does not mean something vague, but something very real and concrete (77)." And here is where one finds the tension in Frankl's theory. Above, he seemed to offer love and contemplation of the beloved as the panacea to one's existential crisis, yet here he says there is no one meaning for everyone. How to explain this contradiction?

The answer lies in his discussion of the three sources of meaning on pp. 111-115:
According to logotherapy, we can discover this meaning of life in three different ways:(1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering. The first, the way of achievement or accomplishment, is quite obvious... The second way of finding meaning in life is by experiencing something-- such as goodness, truth, and beauty-- by experiencing nature and culture or, last but not least, by experiencing another human being in his very uniqueness-- by loving him.
In the discussion that follows, Frankl brings together his thoughts on the meaning that can be found in love as well as suffering, in which meaning is ultimately drawn from love as well. The ultimate picture of this commingling of love and suffering is in the first part of the book, where he highlights fellow Jews who went to the gas chambers with the Shema Yisrael on their lips.

Though it may feel unsatisfying to some religious readers, I assert that this focus on maintaining an awareness of deeper meaning within each present moment is the essence of all true religion. Indeed, Frankl highlights this towards the end of the book when he writes, "What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic." No Christian could articulate the message of Jesus, the true Logos, better than this. And the consistent message of all the great mystical traditions throughout the ages confirm the veracity of this statement. Theosis, not theology, saves us from the existential nihilism of our age.


Conclusion

If you plan to read this book sometime, I would follow it with Elie Wiesel's Night to draw out the similarities and striking differences between the two works. While the teenager Wiesel was left with only hate for the Nazis as a result of his experiences, Frankl, a middle-aged psychiatrist, was able to maintain a clinical and even metaphysical take on his horrific situation. His perspective is therefore much more prescriptive than Wiesel, for whom every source of meaning and value is destroyed. And ultimately, it reflects the deepest discoveries of the ancient wisdom traditions, among which Judaism stands as one of the greatest.


Wednesday, December 27, 2017

2018: Year of Connection and Creativity

2017 has been a good year for me, Mindy, the blog, the dogs, the cat, and most other entities in my immediate circle. The other day, Mindy and I made a list of things we had accomplished in 2017, and it made us grateful for the ways we've grown together and individually. The three life updates I posted highlight some of the advancements I've made this year, and hopefully Mindy will write a guest post soon highlighting her personal progress. The one area I chose not to pursue was getting up at 5AM-- it just made me too tired in the afternoon to function. 6AM has been working a lot better, and I've still been able to find chunks of time for deep work on my off days.

But the most meaningful areas of growth are less tangible, the kinds of things that are hard to blog about. I'm pretty sure I've recently grown in my listen ability, humility, servanthood, and my connection with Mindy, but those are also areas we highlighted as major focuses for 2018. In fact, we made a list of six "Ways to Be in 2018" we wanted to focus on, and those areas were on the list. Which brings me to the first focus of 2018: connection.



To make it practical, we made a list of about 20 microadventures we want to make happen in 2018. Some are day trips, others should just take a couple hours. This was actually Mindy's idea, and nothing better fits with the goals of this blog than these kinds of activities. So, soon I will be inaugurating the series "Microadventures with Mindy" here on the blog-- and also on my new Youtube channel, "Mountain Survivalism!" It will be relationally connecting to not just do these little adventures, but document them together, and focus on cultivating the qualities listed above while doing so.

Which brings me to my other big picture ideas for 2018: creativity.



Now that I'm in my 30's, I've realized that my neurons aren't getting any more plastic, and they've gotta be regularly whipped out of their passivity if I'm going to keep myself from becoming a fuddy-duddy. Though there are little ways to be creative at work, I see much more possibility in the projects I can highlight on this blog and my new vlog... like the microadventures I mentioned above. So even though I've intentionally moved away from monthly goals over the last couple years...

 I'm bringing them back!

I'm just as unlikely to finish them now as I was in 2015, but aiming high and seeing what happens is what this blog is all about, so who cares? Thinking about all the latent possibilities over the next year just gets me excited. So today, I came up with 12 fairly SMART goals for the year, and tried to integrate them in a logical way with the trips Mindy and I have planned, which I include below in parentheses.

January (into February): Reach Level 2 in the Krav Maga self-defense course (See family in Roanoke Rapids and friends in Raleigh)

February (into March): Write a 1-day course on obstetrics, prenatal care, and neonatal resuscitation I will be teaching for Equip International's Missionary Medicine Intensive course 4 times per year starting in March (2-day marriage conference in Charlotte)

March: Focus on cultivating my marriage and applying concepts from the marriage conference (Camp in Uwharrie National Forest)

April-May: Design and build the library, build a barrel composter, help Mindy build the chicken coop (3-day weekend with college friends, kayak trip #1)

June: Work on my kayaking skills (Kayak trip #2, camp in Elkmont, TN)

July: Start growing oyster mushrooms, experiment with new dishes in the kitchen using home-grown produce (Goble family beach trip)

August: Morning meditation, practicing presence, positivity (Camping trip near Brevard, kayak trip #3)

September: Build a plyo box, lifting platform, and prowler (Trip with Mindy's family)

October: Do the ketogenic diet. It's time. (Backpacking trip with college friends)

November: We may be having puppy grandchildren around this time. If not, I'm sure something will have come up. (Travel to see Mindy's family in Oklahoma and maybe Colorado and Wichita)

December: Do Christmas here and plan for 2019. No trips (hopefully)!

So there you have it.

I've also really enjoyed doing book reviews this year, and hope to pick up my pace now that things around the house and with the dogs aren't quite so busy. I'm actually finishing up 6 books right now, so there will be a rash of reviews once I make the time to get those out. Hopefully I'll be able to really engage with the material.

 Other posts that I hope will become series include "La Piscina" (stuff about the pool / swimming, for those of you who don't speak Spanish) "GST" (Gymnastic Strength Training), "Survival Skills," and "The Farmstead." I'll may write brief posts here with links to videos on my vlog, but we'll see how it works out. My first idea? "Survival Skills: Cold-water Immersion." Stay tuned!

So at the verge of our arbitrary distinction between one elliptical journey around the sun and the next, I bid a grateful adieu to four seasons of growth, change, and new beginnings, and bonjour to yet another gracious opportunity to grow deeper roots, thicker skin, and denser foliage than ever before so that more people in this world can benefit from the fruit and the shade of my growings. I hope the same goes for you-- that you bloom where you're planted. Happy new beginnings!